requestId:68499ab3c69469.67715468.
The original meaning of “civilization” in China and the West: discussing the rise of human destiny and moral civilization
Author: Yang Liuxin (Beijing Marxist School, Haidian, Beijing 100085)
Source: Author’s draft
Time: November 14, 2017 AD
[Abstract] The word “civilization” has a different meaning in the two languages of Chinese traditional civilization and Eastern modern civilization. Chinese “civilization” is decomposed from “civilization” and “ming”. Culture is “cultural” that “views humanities and transforms into the whole country”, and “ming” is “ming” that “clear virtue”. The meaning of “civilization” is our moral body or moral cooperation member. Following the “benevolence” method, we can truly demonstrate human virtue and nature with our lives, and we will be born with human morality and happiness and goodness, and will be born with “human civilization” and “national civilization”. Since the Western term “civilization” and “elegant” was translated into “civilization” and was popular in Han Dynasty, the original meaning of “civilization” in China was mixed, concealed, concealed, covered, covered, distorted, and invaded by the Eastern “color” and even dissolved. The original meaning of “civilization” in China has been transformed and the style of “color flying in” is actually a modern version of “Yihuaxia” or “the wild transformation of civilization”. The capitalist theory modern “civilization” directed by the East is just a single emotional civilization of humanity’s “differentiation”, a civilization that must be completely surpassed by higher civilizations; and the civilization that truly “human civilization becomes” and “human unrestrained and comprehensive development” is thus also the evil way of human civilization, and is a virtue civilization that has long been revealed by the “civilization” of China.
[Keywords] Chinese civilization; Eastern civilization; moral civilization; sensory civilization; human destiny cooperation
The word “civilization” was originally given a moral integrity in Chinese tradition, and the word “civilization” that is connected with is also like this. Without moral integrity and lack of what is called “civilization” and “civilization”, this is the basic concept and confidence of Chinese tradition. In fact, in addition to the value connotation of “morality”, civilization and civilization, from the perspective of modern social science, such as civilized human science, history, politics, society, etc., also have a layer of object and “scientific” connotation, which refers to the material, energy, system and other components of the life methods of a specific social group. The connotation of civilization and civilization’s “morality” and “science” are used internally and externally, and the body is the key; while the body is virtual and can change at any time, and it will be unfaithful.
When modern civilization and culture flowed into the territory of Chinese civilization and civilization, in the modern context, the meanings of Chinese “civilization” and “civilization” cannot prevent the meaning of the corresponding meanings of Western languages. Among them, it is particularly worth reflecting on that Oriental civilization and culture are originally just Oriental’s life methods, and they also have a moral integrity. However, the moral value of the Eastern “civilization” and its “civilization” is not determined, but needs to be divided; this concerns our correctness for the origin and purpose of Chinese civilization官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官� Here, the most basic problem lies in identifying the essence of “civilization” between China and the West.
1. The words and language of “civilization” are decomposed from “civilization” and “ming”. The Chinese “civilization” is “cultural” that “views humanities and transforms into the whole country”, and “ming” is the “ming” of “clear virtue”. The meaning of “civilization” is our moral subject or moral cooperation member, following the human nature of “benevolence and righteousness”, and creatively demonstrates the virtues of people with their nature and life, and thus the human moral life and life are born of “human civilization” and “national civilization”.
The Chinese tradition calls “wen” that is called “wen” under the body, but the instrument does not deviate from the physical way. Therefore, literature is the text of Tao. Text and Tao are both inside and outside. Text shows Tao, and Tao is obsessed with text, while literature is one. Civilization is the way that our people use “clear virtue” to the whole country. Civilization means “to view humanities and transform into the whole country.” The Chinese tradition calls “civilization” and “civilization”. Their differences and meanings are different, and they all say that the Tao lies in the whole country, and the Tao moves in the whole country, and it depends on the person. The Tao does not act indifferently, so it is so cruel.
What is Tao? He said: The way of “life”. “The great virtue of Liuhe is called life” (“Yi. Yi. Yi”). The life of birth is the mutual connotation of yin and yang, and it is endless, and it is born and born, and it is endless. Therefore, it is called the way of “life”. All things and people are born from Tao, virtue is also the text of Tao. Therefore, the Book of Changes has the way of Liuhe and Wanyi, and the text of Liuhe and Wanyi. The Book of Changes says: “The meaning of life and life is Yi”, and it also says: “There is Taiyang in Yi, which means two things in life.”One yin and one yang say the way. “The predecessor of Zhonghua said “Tao”, “Yi”, “Taiyi”, “Taisheng”, “Yi”, and “Yi”, all of which are the same as the essence of this product, which is prosperous, safeguards and harmonious, and is born and born. “Tao” is metaphysically, which is manifested in the birth of all things in the six senses, and the body is the virtue of the six senses. “Tao” is the virtue of the six senses, and the body is the bottom. The body is the upper and lower body, and the body is the same. The body is not separated from the upper and lower body, but the Tao is the same.
The great things are cultivated together but not harm each other, and the Tao is parallel but not contrary to each other” (“Doing the Mean”. Lao Tzu said: “The Tao is big, the sky is big, the earth is big, and people are big. There are four large areas in the domain, and people live in one of them. “(Laozi Chapter 25) Human nature and humanities are largely reflected in the six-fold and Tao, one book but one book is different. “Tao” is one book; the virtues of Tao are different and the paths are different. Therefore, virtues are different and the same and the paths are different. There are ancient and modern times, and there are many ways. However, in the past and present, different people of different ways and different places are also cultivated and harmless, and they are not contrary to each other. However, in ancient and modern times, Tao has changes but is sometimes miserable; in the intercourse between China and the West, literature is not appropriate and harmonious. The name of “Wen” is therefore incorrect, and the words of “Wen” are therefore inconsistent, and it is correct.
The meaning of the words “civilization” and “civilization” in modern Han is based on the Western language “civilization” (“civilization” or “cinclusive websiteivilized”, which is the original meaning of “city” or “elegance”) and “culture” (culture, original meaning is “opening”). The “civilization” and “civilization” of this modern Han language are completely different from the modern essence of “civilization” and “civilization” in Han language.
Because of the original meaning of modern Han languages ”civilization” and “civilization”, “naturally” will “stay” in the translation of the same name of modern Han languages. Therefore, modern Han languages ”civilization” and “civilization” have more or less ancient meanings. This ancient meaning often makes people feel a mistake, thinking that modern times are called “Civilization” and “
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